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	<title>Learning Theories &#187; Identity Theories</title>
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	<link>http://www.learning-theories.com</link>
	<description>A resource on learning theories for educational psychology, cognitive science, human-computer interaction, instructional design, and other related fields.</description>
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		<title>Self-Theories (Dweck)</title>
		<link>http://www.learning-theories.com/self-theories-dweck.html</link>
		<comments>http://www.learning-theories.com/self-theories-dweck.html#comments</comments>
		<pubDate>Fri, 25 Jul 2008 16:40:16 +0000</pubDate>
		<dc:creator>Aaron</dc:creator>
				<category><![CDATA[Identity Theories]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[dweck]]></category>
		<category><![CDATA[identity]]></category>
		<category><![CDATA[motivation]]></category>
		<category><![CDATA[self-theories]]></category>

		<guid isPermaLink="false">http://www.learning-theories.com/?p=42</guid>
		<description><![CDATA[Summary: Carol Dweck and others have Identified two implicit theories of intelligence.  Those learners who have an &#8220;entity&#8221; theory view intelligence as being an unchangeable, fixed internal characteristic.  Those who have an &#8220;incremental&#8221; theory believe that their intelligence is malleable and can be increased through effort.
Originators: Carol Dweck, based on over 30 years of research [...]]]></description>
			<content:encoded><![CDATA[<p>Summary: Carol Dweck and others have Identified two implicit theories of intelligence.  Those learners who have an &#8220;entity&#8221; theory view intelligence as being an unchangeable, fixed internal characteristic.  Those who have an &#8220;incremental&#8221; theory believe that their intelligence is malleable and can be increased through effort.</p>
<p>Originators: Carol Dweck, based on over 30 years of research on belief systems, and their role in motivation and achievement.  Discussed in her book Self-Theories: Their Role in Motivation, Personality, and Development (1999).</p>
<p>Key Terms: entity theory, incremental theory</p>
<p><strong><span id="more-42"></span></strong><strong>Self-Theories (Dweck)</strong></p>
<p>Carol Dweck (currently at Indiana University) describes a series of empirically-based studies that investigate how people develop beliefs about themselves (i.e., self-theories) and how these self-theories create their psychological worlds, shaping thoughts, feelings and behaviors.  The theories reveal why some students are motivated to work harder, and why others fall into patterns of helplessness and are self-defeating.  Dweck&#8217;s conclusions explore the implications for the concept of self-esteem, suggesting a rethinking of its role in motivation, and the conditions that foster it.   She demonstrated empirically that students who hold an entity theory of intelligence are less likely to attempt challenging tasks and are at risk for academic underachievement.</p>
<p>Students carry two types of views on ability/intelligence:</p>
<ol>
<li><strong>Entity View</strong> &#8211; This view (those who are called &#8220;Entity theorists&#8221;) treats intelligence as fixed and stable.  These students have a high desire to prove themselves to others; to be seen as smart and avoid looking unintelligent.</li>
<li><strong>Incremental View</strong> &#8211; This view treats intelligence as malleable, fluid, and changeable.  These students see satisfaction coming from the process of learning and often see opportunities to get better.  They do not focus on what the outcome will say about them, but what they can attain from taking part in the venture.</li>
</ol>
<p>Entity theorists are susceptible to learned helplessness because they may feel that circumstances are outside their control (i.e. there&#8217;s nothing that could have been done to make things better), thus they may give up easily.  As a result, they may simply avoid situations or activites that they perceive to be challenging (perhaps through procrastination, absenteeism, etc.).  Alternatively, they may purposely choose extremely difficult tasks so that they have an excuse for failure.  Ultimately, they may stop trying altogether.  Because success (or failure) is often linked to what is perceived as a fixed amount of intelligence rather than effort (e.g., the belief that &#8220;I did poorly because I&#8217;m not a smart person&#8221;), students may think that failure implies a natural lack of intelligence.  Dweck found that students with a long history of success may be the most vulnerable for developing learned helplessness because they may buy into the entity view of intelligence more readily than those with less frequent success (Dweck, 1999).</p>
<p>Those with an incremental view (&#8221;Incremental theorists&#8221;) when faced with failure, react differently: these students desire to master challenges, and therefore adopt a mastery-oriented pattern.  They immediately began to consider various ways that they could approach the task differently, and they increase their efforts.  Unlike Entity theorists, Incremental theorists believe that effort, through increased learning and strategy development, will actually increase their intelligence.</p>
<p>For more information, see:</p>
<ul>
<li>Dweck, C. S. (1999). Self-Theories: Their role in motivation, personality, and development. Philadelphia, PA: The Psychology Press.</li>
</ul>
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		<title>Identity Status Theory (Marcia)</title>
		<link>http://www.learning-theories.com/identity-status-theory-marcia.html</link>
		<comments>http://www.learning-theories.com/identity-status-theory-marcia.html#comments</comments>
		<pubDate>Wed, 05 Sep 2007 05:40:27 +0000</pubDate>
		<dc:creator>Aaron</dc:creator>
				<category><![CDATA[Identity Theories]]></category>

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		<description><![CDATA[Summary: Refining and extending Erik Erikson&#8217;s work, James Marcia came up with four Identity Statuses of psychological identity development.  The main idea is that one&#8217;s sense of identity is determined largely by the choices and commitments made regarding certain personal and social traits.
Originators: James Marcia, Canadian developmental psychologist and Emeritus Professor of Psychology at [...]]]></description>
			<content:encoded><![CDATA[<p>Summary: Refining and extending Erik Erikson&#8217;s work, James Marcia came up with four Identity Statuses of psychological identity development.  The main idea is that one&#8217;s sense of identity is determined largely by the choices and commitments made regarding certain personal and social traits.</p>
<p>Originators: James Marcia, Canadian developmental psychologist and Emeritus Professor of Psychology at Simon Fraser University.</p>
<p>Key terms: identity status, diffusion, foreclosure, moratorium, achievement.</p>
<p><span id="more-38"></span><strong>Marcia&#8217;s Identity Statuses</strong></p>
<p>Based on Erik Erikson&#8217;s groundbreaking work on identity and psychosocial development in the 1960s, Canadian developmental psychologist James Marcia refined and extended Erikson&#8217;s model, primarily focusing on adolescent development.  Addressing Erikson&#8217;s notion of identity crisis, Marcia posited that the adolescent stage consists neither of identity resolution nor identity confusion, but rather the degree to which one has explored and committed to an identity in a variety of life domains from vocation, religion, relational choices, gender roles, and so on.  Marcia&#8217;s theory of identity achievement argues that two distinct parts form an adolescent&#8217;s identity: crisis (i. e. a time when one&#8217;s values and choices are being reevaluated) and commitment.  He defined a crisis as a time of upheaval where old values or choices are being reexamined.  The end outcome of a crisis leads to a commitment made to a certain role or value.</p>
<p>Upon developing a semi-structured interview for identity research, Marcia proposed Identity Status of psychological identity development:</p>
<ul>
<li><strong>Identity Diffusion</strong> &#8211; the status in which the adolescent does no have a sense of having choices; he or she has not yet made (nor is attempting/willing to make) a commitment</li>
<li><strong>Identity Foreclosure</strong> &#8211; the status in which the adolescent seems willing to commit to some relevant roles, values, or gaols for the future.  Adolescents in this stage have not experienced an identity crisis.  They tend to conform to the expectations of others regarding their future (e. g. allowing a parent to determine a career direction)  As such, these individuals have not explored a range of options.</li>
<li><strong>Identity Moratorium</strong> &#8211; the status in which the adolescent is currently in a crisis, exploring various commitments and is ready to make choices, but has not made a commitment to these choices yet.</li>
<li><strong>Identity Achievement </strong>- the status in which adolescent has gone through a identity crisis and has made a commitment to a sense of identity (i.e. certain role or value) that he or she has chosen</li>
</ul>
<p>Note that the above status are <em>not </em>stages and should not viewed as a sequential process.</p>
<p>The core idea is that one&#8217;s sense of identity is determined largely by the choices and commitments made regarding certain personal and social traits.  The work done in this paradigm considers how much one has made certain choices, and how much he or she displays a commitment to those choices.  Identity involves the adoption of 1) a sexual orientation, 2) a set of values and ideals and 3) a vocational direction. A well-developed identity gives on a sense of one&#8217;s strengths, weaknesses, and individual uniqueness. A person with a less well-developed identity is not able to define his or her personal strengths and weaknesses, and does not have a well articulated sense of self.</p>
<p>To better understand the identity formation process, Marcia conducted interviews with young people. He asked whether the participants in his study (1) had established a commitment to an occupation and ideology and (2) had experienced, or were presently experiencing, a decision making period (adolescent identity crisis). Marcia developed a framework for thinking about identity in terms of four identity statuses.</p>
<p>For more information, see:</p>
<ul>
<li>Marcia, J. E., (1966), Development and validation of ego identity status, Journal of Personality and Social Psychology 3, pp. 551-558.</li>
</ul>
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		<title>Erikson&#8217;s Stages of Development</title>
		<link>http://www.learning-theories.com/eriksons-stages-of-development.html</link>
		<comments>http://www.learning-theories.com/eriksons-stages-of-development.html#comments</comments>
		<pubDate>Thu, 16 Aug 2007 22:53:07 +0000</pubDate>
		<dc:creator>Aaron</dc:creator>
				<category><![CDATA[Identity Theories]]></category>

		<guid isPermaLink="false">http://www.learning-theories.com/eriksons-stages-of-development.html</guid>
		<description><![CDATA[Summary: An eight stage theory of identity and psychosocial development
Erik Erikson (1902 -1994), a German-born American psychoanalyst.
Key Terms: Erikson&#8217;s stages, psychosocial, development
Erikson&#8217;s Stages of Development 
Erik Erikson, a German psychoanalyst heavily influenced by Sigmund Freud, explored three aspects of identity: the ego identity (self), personal identity (the personal idiosyncrasies that distinguish a person from another, social/cultural [...]]]></description>
			<content:encoded><![CDATA[<p>Summary: An eight stage theory of identity and psychosocial development</p>
<p>Erik Erikson (1902 -1994), a German-born American psychoanalyst.</p>
<p>Key Terms: Erikson&#8217;s stages, psychosocial, development</p>
<p><span id="more-35"></span><strong>Erikson&#8217;s Stages of Development </strong></p>
<p>Erik Erikson, a German psychoanalyst heavily influenced by Sigmund Freud, explored three aspects of identity: the <em>ego identity</em> (self), <em>personal identity</em> (the personal idiosyncrasies that distinguish a person from another, social/cultural identity (the collection of social roles a person might play).</p>
<p>Erikson&#8217;s psychosocial theory of development considers the impact of external factors, parents and society on personality development from childhood to adulthood. According to Erikson&#8217;s theory, every person must pass through a series of eight interrelated stages over the entire life cycle.</p>
<ol>
<li>Infant (<em>Hope</em>) &#8211; Basic Trust vs. Mistrust</li>
<li>Toddler <em>(Will</em>) &#8211; Autonomy vs. Shame</li>
<li>Preschooler (<em>Purpose</em>) &#8211; Initiative vs. Guilt</li>
<li>School-Age Child (<em>Competence</em>) &#8211; Industry vs. Inferiority</li>
<li>Adolescent (<em>Fidelity</em>) &#8211; Identity vs. Identity Diffusion</li>
<li>Young Adult (<em>Love</em>) &#8211; Intimacy vs. Isolation</li>
<li>Middle-aged Adult (<em>Care</em>) &#8211; Generativity vs. Self-absorption</li>
<li>Older Adult (<em>Wisdom</em>) &#8211; Integrity vs. Despair</li>
</ol>
<p>These eight stages, spanning from birth to death, are split in general age ranges.</p>
<p><strong>1. Infancy: Birth-18 Months Old<br />
</strong><br />
<em>Basic Trust vs. Mistrust &#8211; Hope<br />
</em><br />
During the first or second year of life, the major emphasis is on the mother and father&#8217;s nurturing ability and care for a child, especially in terms of visual contact and touch.  The child will develop optimism, trust, confidence, and security if properly cared for and handled.  If a child does not experience trust, he or she may develop insecurity, worthlessness, and general mistrust to the world.</p>
<p><strong>2. Toddler / Early Childhood Years: 18 Months to 3 Years<br />
</strong><br />
<em>Autonomy vs. Shame &#8211; Will<br />
</em><br />
The second stage occurs between 18 months and 3 years.  At this point, the child has an opportunity to build self-esteem and autonomy as he or she learns new skills and right from wrong.  The well-cared for child is sure of himself, carrying himself or herself with pride rather than shame.  During this time of the &#8220;terrible twos&#8221;,  defiance, temper tantrums, and stubbornness can also appear.  Children tend to be vulnerable during this stage, sometimes feeling shame and and low self-esteem during an inability to learn certain skills.</p>
<p><strong>3. Preschooler: 3 to 5 Years<br />
</strong><br />
<em>Initiative vs. Guilt &#8211; Purpose<br />
</em><br />
During this period we experience a desire to copy the adults around us and take initiative in creating play situations. We make up stories with Barbie&#8217;s and Ken&#8217;s, toy phones and miniature cars, playing out roles in a trial universe, experimenting with the blueprint for what we believe it means to be an adult. We also begin to use that wonderful word for exploring the world—&#8221;WHY?&#8221;</p>
<p>While Erikson was influenced by Freud, he downplays biological sexuality in favor of the psychosocial features of conflict between child and parents. Nevertheless, he said that at this stage we usually become involved in the classic &#8220;Oedipal struggle&#8221; and resolve this struggle through &#8220;social role identification.&#8221; If we&#8217;re frustrated over natural desires and goals, we may easily experience guilt.</p>
<p>The most significant relationship is with the basic family.</p>
<p><strong>4. School Age Child: 6 to 12 Years<br />
</strong><br />
<em>Industry vs. Inferiority &#8211; Competence<br />
</em><br />
During this stage, often called the Latency, we are capable of learning, creating and accomplishing numerous new skills and knowledge, thus developing a sense of industry. This is also a very social stage of development and if we experience unresolved feelings of inadequacy and inferiority among our peers, we can have serious problems in terms of competence and self-esteem.</p>
<p>As the world expands a bit, our most significant relationship is with the school and neighborhood. Parents are no longer the complete authorities they once were, although they are still important.</p>
<p><strong>5. Adolescent: 12 to 18 Years<br />
</strong><br />
<em>Identity vs. Role Confusion &#8211; Fidelity<br />
</em><br />
Up until this fifth stage, development depends on what is done to a person.  At this point, development now depends primarily upon what a person does.  An adolescent must struggle to discover and find his or her own identity, while negotiating and struggling with social interactions and &#8220;fitting in&#8221;, and developing a sense of morality and right from wrong.</p>
<p>Some attempt to delay entrance to adulthood and withdraw from responsibilities (moratorium).  Those unsuccessful with this stage tend to experience role confusion and upheaval.  Adolescents begin to develop a strong affiliation and devotion to ideals, causes, and friends.</p>
<p><strong>6. Young adult: 18 to 35<br />
</strong></p>
<p><em>Intimacy and Solidarity vs. Isolation &#8211; Love<br />
</em><br />
At the young adult stage, people tend to seek companions hip and love.  Some also begin to &#8220;settle down&#8221; and start families, although seems to have been pushed back farther in recent years.</p>
<p>Young adults seek deep intimacy and satisfying relationships, but if unsuccessful, isolation may occur.   Significant relationships at this stage are with marital partners and friends.</p>
<p><strong>7. Middle-aged Adult: 35 to 55 or 65<br />
</strong><br />
<em>Generativity vs. Self absorption or Stagnation &#8211; Care<br />
</em><br />
Career and work are the most important things at this stage, along with family.  Middle adulthood is also the time when people can take on greater responsibilities and control.</p>
<p>For this stage, working to establish stability and Erikson&#8217;s idea of <em>generativity</em> &#8211; attempting to produce something that makes a difference to society.  Inactivity and meaninglessness are common fears during this stage.</p>
<p>Major life shifts can occur during this stage.  For example, children leave the household, careers can change, and so on.  Some may struggle with finding purpose.  Significant relationships are those within the family, workplace, local church and other communities.</p>
<p><strong>8. Late Adult: 55 or 65 to Death<br />
</strong><br />
<em>Integrity vs. Despair &#8211; Wisdom<br />
</em><br />
Erikson believed that much of life is preparing for the middle adulthood stage and the last stage involves much reflection.  As older adults, some can look back with a feeling of <em>integrity</em> &#8212; that is, contentment and fulfillment, having led a meaningful life and valuable contribution to society.  Others may have a sense of despair during this stage, reflecting upon their experiences and failures. They may fear death as they struggle to find a purpose to their lives, wondering &#8220;What was the point of life?  Was it worth it?&#8221;</p>
<p><strong>For more information, see:</strong></p>
<ul>
<li>Erikson, E. H. (1968). Identity: Youth and crisis. New York: Norton.</li>
</ul>
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